Thursday, April 21, 2011

The Criminal on the Cross

By Will Graham
Special to ASSIST News Service

CHARLOTTE, NC (ANS) -- The cross means different things to different people. For some it's just a pretty piece of jewelry. To others it's a decoration for their home. To Christians it is a symbol of the sacrificial love of Christ and His conquering of the grave.

However, to criminals under Roman rule in the first century, and those who witnessed the punishment, the cross was a symbol of torture, cruelty, death and humiliation.
As we enter the Easter season, we can learn from a man on a cross. This individual's name is only known to God. We find this man – a criminal sentenced to death – hanging beside Jesus in Luke 23:39-43.
The first lesson that we learn is that he had a correct view of reality and a correct view of himself. He saw himself as a criminal who was rightly condemned for the deeds he had committed. He correctly realized that he deserved death. Further, he had a correct view of Jesus. He recognized Jesus as the spotless Lamb of God and he testified to this while hanging on the cross. He knew he was a sinner, and Jesus was innocent.

Will Graham

The second lesson that we learn is that this criminal had a correct view of life after death. Though he was sentenced to death and hanging to life by a thread, he believed that his soul would continue to live after he died. Many people today live as if this life is all there is, but the Bible says that your soul lives forever and that it will abide in one of two places-heaven or hell. (Matthew 10:28, Luke 12:5, John 3:1-21).
Finally, we see that this criminal had a correct view of salvation (v. 42). He saw himself as totally helpless. He could do nothing to improve his odds in life or save himself. He was now bound to death and could not escape. Yet he cries out to Jesus, "Lord, remember me when You come into Your kingdom." He wanted to offer the last thing he had to give (his soul) to Jesus. He realized that Jesus was the Son of God and that he wanted to be a part of Christ's Kingdom.
The criminal on the cross: he knew who he was and who Jesus was, he knew that his soul would continue after he died, and he knew that Jesus was the Savior. He could do nothing but cry out to Jesus and place his faith in Him for his salvation. To which Jesus replied, "Today you will be with me in paradise."
Have you seen the world through the eyes of this condemned criminal? Do you understand your need for the Savior, and - more importantly - have you cried out to Him for your salvation? If not, the Easter season is as good a time as any to surrender your life to Christ. If you have made that decision, I encourage you to not miss the opportunities God puts in front of you to share that same hope with those around you. Jesus saved the criminal on the cross, and He desires to save each of us as well.
William Franklin Graham IV (Will) is the third generation of Grahams to proclaim the Gospel of Jesus Christ under the banner of the Billy Graham Evangelistic Association (BGEA). Will is the grandson of Billy Graham and the oldest son of Franklin Graham. Since beginning his evangelistic ministry with youth-oriented, one-day events in Canada, Will has spoken to audiences across North America, Australia, India and other parts of Asia and South America. Will also serves BGEA as assistant director of the Billy Graham Training Center at The Cove in Asheville, N.C. Will graduated from Liberty University in 1997 with a Bachelor of Science degree in Religion and in 2001 graduated from Southeastern Baptist Theological Seminary with a Master of Divinity degree. Will and his wife, Kendra, have three children, and live in the mountains of North Carolina.

Tuesday, April 19, 2011

Grief lecture this weekend in Richardson

By Grelan Muse Sr.
Inside The Pew

Dealing with grief can be a touchy topic for people. Journalist and media consultant Linda Jones has found the greatest benefit in using words to help others overcome.

Jones will facilitate an event, “Writing Through Grief” beginning Friday, April 22 at the Dallas Mediation Center in Richardson, 727 S. Floyd Road. In Friday, Jones said an introduction and conversation is planned to start at 7 p.m. and end at 8:30 p.m. The actual workshop takes place from 10 a.m. to 2:30 p.m. on Saturday, April 23.

On Friday, an open donation is requested (give what you can). The Saturday workshop costs $65 per person. Included in the workshop is a copy of “It’s Only Temporary” journal.

The workshop will explore writing as comfort, journaling techniques and exercises, mood monitoring and music mediation and poetic approaches and affirmations. Participants are asked to bring a pen and a writing pad.

Jones has used her talents to create a series of writing series, including "Finding Your Inner Scribe" and “Zen & the Pen,” and "What I Want You to Know (Before I Go),” an introduction to memoir workshop. 

“My Writing through Grief workshop grew out of the memoir workshop. I found that during several of the exercises in my memoir workshop, a number of the participants would write about the loss of a loved one even though my prompts were never directly related to death or loss, Jones told Inside The Pew.

“It was noticeable enough for me to create a workshop that just focused on using writing as a means of navigating through grief. 

She said ministers and counselors have suggested the workshop to individuals because it is a different route to handling grief.

“Some are squeamish about the title and feel that I should come up with something a little more euphemistic. That's because many people are intimidated by the act of writing and squeamish about the topic of grief. Those who want me to change the name also mistakenly think that we will be gathering to write about grief. That is not what we do. My workshop is designed to show how the writing process can help them get through it.”

Monday, April 11, 2011

Christian NBA players pay solidarity visit to Israel and visit Shimon Peres

They were led by Bill Alexson, former chaplain for the Boston Celtics

By Dan Wooding
Founder of ASSIST Ministries

LOS ANGELES – Bill Alexson, a pioneer in the NBA Chapel Program and former chaplain for some 20 years with the Boston Celtics, thought he had seen and experienced everything in basketball - until he went to Jerusalem last year with an all-Christian team of NBA stars.
In September 2010, 10 past and present NBA basketball players belonging to the Christian athletic foundation Power Sports International made a week-long pilgrimage and solidarity visit to Israel, putting on clinics and exhibition games and meeting with dignitaries to express their support for the Jewish state.
Organized by former Boston Celtic chaplain Bill Alexson, the tour featured former New York Knicks Allan Houston and Anthony Bonner, former Toronto Raptor Jerome Williams, ball-whiz Charles Smith of the Harlem Globetrotters, as well as Dwight Howard Sr., father of Orlando Magic center Dwight Howard.
Israel President Shimon Peres receives a basketball from the
Christian NBA delegates. Bill Alexson, right, and
Allan Houston, left, look on.
The 23-member delegation was hosted by President Shimon Peres at Beit Hanassi in Jerusalem, where he was presented with an NBA shirt.
The players were a big hit with youths from basketball leagues in the Jerusalem area on Tuesday as the NBAers dazzled them with trick passes and alley-oop dunks at a skills clinic. The team then played a friendly in the evening against Bnei HaSharon of the Israeli national league.
So how did event take place? In an interview after this year's NBA Chapel service in Los Angeles and before the 2011 All-Star Game at the Staples Center, Alexson talked about the visit.
"I'm the president Sports Power International (http://sportspower.org) and our mission is to take both current and former Christian NBA players around the world, including to Liberia, sharing the gospel. The NBA's been marketed like Coca Cola, so it's very impactful," he began.
"The purpose was for Christian NBA players to show their support for Israel and the Jewish people," he explained. "As we told the crowd at half-time, we were there because we believe what the Bible says; that the Jewish people are God's chosen people and the God who gave them the land is going to allow them to keep the land.
I then asked Bill Alexson how he ministers to people who have everything including fame and money.
"Good question," he replied, "but I have a better answer. Many people say, 'Wait a second. How do you get these rich and famous athletes in a locker room before a game to listen to you?' Well my answer is that because they're rich and famous and because they have everything that the world has to offer, that won't touch their inside. It's not going to help them with their marriage and it's not going to validate who they are.
"They're very frustrated. They're at the top rung of the ladder and they can't get any higher. Everyone wants to be in their shoes, but they are still looking for answers. So I tell them, 'You're special, not because you put a ball through a hoop and make money. You're special because God says you are. The Gospel is not about you getting yourself right; it's about believing in Christ what He did for you on the cross, and if you're smart you'll trust him and listen because He's got a plan that's way better than you can even imagine.'
What does an NBA star do when his career is over?
He replied, "I say, 'Come on and do something significant with me; use your athletic platform that you have.'
"If I can take famous football and basketball players from America overseas the people there don't care who they are. I'll take a second-string NBA guy that you've never heard of and millions will watch us and we'll meet with heads of state. And when that ball player reads a comment card that says this on it, 'I was going to take my life, but after listening to you speak today, it changed my life,' that ballplayer's life is also changed for eternity.
"And it's fun. We're playing basketball and they don't care who we are, but we're revealing who Jesus Christ is. He's the Lord of Lord's and King of Kings. He's coming back to this planet and smart people need to put their trust in Him."

Friday, April 8, 2011

Will Graham follows his father, Franklin, and grandfather, Billy, into the ministry of evangelism

He reveals the surprising final words of his grandmother, Ruth Graham, shortly before her passing

By Dan Wooding

Founder of ASSIST Ministries

NASHVILLE, TN – The tall, willowy figure of William Franklin Graham IV (Will) is the third generation of Grahams to proclaim the Gospel of Jesus Christ under the banner of the Billy Graham Evangelistic Association (BGEA).
Will is the grandson of Billy Graham and the elder son of Franklin Graham.

Three generations of Graham preachers, Will, left, Franklin, Billy.
The oldest of the four children of Franklin Graham and wife Jane Graham, Will grew up in a farm house in the mountains of Boone, North Carolina, along with his two brothers and one sister.
He converted to Christianity at the age of seven one Sunday after a church service.
Since second grade, Will Graham has felt the call to ministry. He later surrendered to God's call on his life at 15, during a youth camp at the Billy Graham Training Center near Asheville, N.C.
After attending Liberty University, in Lynchburg, Va., he enrolled in Southeastern Baptist Theological Seminary, in Wake Forest, N.C., during which time he was called to pastor a church near Raleigh.
In 2004, Will started holding one-day youth events in Canada. In April 2006, Will's first three-day Celebration was held in Leduc, Alberta, and later that year his first ever three-day Celebration on American soil took place in Gastonia, N.C. Since beginning his North American evangelistic ministry he has spoken to more than 50,000 during his Will Graham Celebrations. Over 1,600 have made personal commitments to Christ during these multi-day outreaches.
I caught up with Will Graham, who had just returned from an outreach in India, at the recent NRB 2011 convention in Nashville, where he agreed to talk about his life, and what is has been like growing up as a Graham.
I began by asking him when he first realized how famous his grandfather was and he replied, "It wasn't until I was about five years old I went to Kindergarten and one of my teachers, while talking to someone else, pointed to me and said, 'This is Billy Graham's grandson.' I wondered how on earth they knew who my granddaddy was.
"Then, when I went to public school no one there really cared who he was. All they wanted to know was if you had the latest Nintendo Sega game.
"I probably didn't realize the influence my granddaddy until later. I knew that he was famous and did lots of crusades and that he had met many presidents and kings and queens of countries, but it probably wasn't until I went to Liberty University, a Christian school here in the United States, that I saw the impact that my granddaddy had on the Christian world and that it was a lot bigger than I imagined.
"So my perception of my granddaddy changed and I love him dearly; he's a wonderful man."
I pointed out that his father, Franklin Graham, had been quite a rebel while growing up, and so I wondered if Will had followed in his footsteps.
"No, growing up I was never like my father," he said. "I never rebelled against authority or my parents or even the church. When I was seven years old I gave my life to Christ."
How did that happen?
"My father led me to the Lord at church one day," said Will. "We went to Christian Missionary Alliance church and it was communion Sunday and I had no idea what communion was. I imagined that if adults were good they got a little bread and some juice and that sufficed. So when it came by, I thought I would take some bread and juice because I've been a good boy and dad said, 'No, you can't have any.' I thought he had told me 'no' because I was going to spill it or something.

"So my father took me home and we went up to my room and he explained to me why I couldn't have it. He said it was because I didn't have a personal relationship with Jesus Christ. So the weird thing is I look at communion as the way God brought me to Christ using my dad to tell me about it."
Did he have a strict upbringing?
"Yes, oh yes," said Will. "My parents were extremely strict. As a matter of fact when I went to liberty University, which at the time was considered very legalistic in the sense that I had to wear a tie and a college shirt, nice jeans and you had to stay in the guy's dorms. You had to be dressed up to even go and eat.
"But because my parents were so strict that when I got to Liberty I thought I had freedom," he laughed. "Whereas most students thought they were being restricted. It was like I got freedom there."
What are your earliest memories of going over to Montreat (the North Carolina home of Billy and Ruth Graham)?

"The earliest time I can remember was when I was probably about three or four years old," he said. "My parents were living on their property. They had another house it's no longer there. When I say a shack, it was just that. I remember waking up and I had a snake skin right beside me. When I slept a snake had shed its skin. This was no dream vacation home!"
Will went on to say, "They were always part of my life so I'm not sure that there's one time that sticks out more than any other but for being my first memory, I have a lot of fond memories being with my grandparents. They were always there for us grandkids. We called my grandmother 'TeTe', which is Chinese for old lady and was a sign of respect in China, where she was born. We called my granddaddy 'Daddy Bill.' So to me they were not Billy Graham or Ruth Graham they, 'TeTe' and 'Daddy Bill.' They loved on us just like any normal grandparents with their grandchildren and they were always very gracious, hospitable and patient."
Will then spoke about the long periods that Billy Graham was away from home, conducting his crusades around the world.

"When I was growing up my granddaddy was never home very much. It was very rare for him to be home," he said. "Now, on the other hand, my grandmother Ruth was home very much. She did not like to travel and she loved Montreat so I got to see her a lot more than my granddaddy growing up.
"She would tell stories on my dad and she loved him very much. In fact she loved all the children, but she really loved my dad even when he was rebellious. She loved all her children regardless of their faults or anything like that. That's one of the things I loved about my grandmother. She could take a princess and a prostitute and put them in the same room and make them both feel warm and invited and very comfortable with each other. My grandmother had the ability to talk to the lowest people to the highest people. She was very kind."
Will then talked about how his grandmother coped with her pain during the last years of her life before she passed away on June 14, 2007, at the age of 87.
"Her health deteriorated over the years, but she never ever once complained," he said. "You could see her grit her teeth once in a while, but she would never say anything and the reason was because in her bedroom wall she had a crown of Jerusalem thorns, the same that were put on Christ's head, not literally, but ones like it. She would look at those thorns every time she felt like complaining, and would say, 'If He could endure that, there's no way I'm going to complain about what I'm going through right now.'
"My grandmother was a very spiritual lady, but very practical in her theology and that's one of the ways she reminded herself that the sufferings of this world in all respects are temporal.
"She had a number of health issues and one was a deteriorating spine and she was in a lot of pain even to the point where she couldn't walk anymore and was bed ridden for years," he continued. "She also had macular degeneration that was taking place, so she couldn't see in front of her and was going blind. So she suffered from chronic pain and what happened was when she was a little bit younger, she was putting up a swing for her grandchildren and the tree limb broke and she fell out of the tree and broke her back. So from that point on her spine was always an issue."
"My grandfather did anything he could to help her, but at the end of the day, there was nothing that he or anybody else could do. Then just by chance her feeding tube had come out and we believe that was God's way of saying, 'It's time to come home,' so we as a family, and she too, decided she had been looking for heaven for a long time. By now she couldn't eat on her own and so we decided that every family member would come in to just say 'goodbye' and love with her. She was very lucid till the day she went home to be with the Lord."
Will then recalled the rather unusual final words his grandmother said to him.
"The last thing she told me was actually somewhat kind of funny," he said. "It was probably about four days before she died and she said, "Don't shoot my animals." The reason for this was I'm a hunter and her place was like a sanctuary for animals and she was afraid that when she left, I would go hunting. She got the last word in.
"To this day people say, 'Well that's not real spiritual,' but for me it's a memory that goes beyond not just the words. I know what she meant and that was my grandmother always had wit and she was very spunky and I loved her dearly. So they were really great fitting words for a grandson like me."
He then said that Mr. Graham was actually coping much better than many thought he was after losing his beloved Ruth.

"My grandmother died in the year 2007 so that's been almost four years ago. We honestly thought my granddaddy would be dead before my grandmother because my granddaddy lived such a hard life being on the road and everything. We see a lot of couples that die early such as June and Johnny Cash. They died very close to each other. But my granddaddy, because of the change in medicine and everything else, he's gotten a new lease on life and he feels that God hasn't taken him home so that must mean God still has work for him to do on earth and he wants to be busy at it."
Now that he has followed in the footsteps of his grandfather and father, I wondered how he got into evangelism.
He first of all explained that he had been a pastor for a while and then one day got a phone call from the Billy Graham office in Canada in the Fall of 2004.
"The person on the line said, 'Will, we want you to start doing evangelism and we've got some things for young people. Would you think about doing that? I said, 'I'm not sure. I like being a pastor and I don't want to do it just because I'm Billy Graham's grandson." But the caller pressed me and asked if I could come up to Canada and they would support him 'every step of the way.'"
So he decided to accept the invitation. "It was the first thing I ever did publically for the Billy Graham Evangelistic Association.
How did it go? Was he very nervous?
"Oh, I'm always nervous even until today. I get nervous when I preach the gospel and this first time I was very nervous, but I preached, gave an invitation and we had a tremendous response. We even used rock music."
The rest, as they say, is history, as he has continued preaching all over the world.
Could you ever see yourself being as big as Billy Graham?
"Oh, I don't think so," he said. "I don't think there will ever be another Billy Graham. That shouldn't be our goal in life. We should be content in what God's called us to be. I think when we're faithful unto what God's called us to be it doesn't matter about our publicity or our fame or anything like that. I just want to be what God wants me to be and to be used of him."

Tuesday, April 5, 2011

Serpents and Doves

Editor's note: The views in this column are those of the author and do not necessarily reflect the views of the Inside The Pew staff.

By Evangelist Waymon Stewart Jr.

“Behold, I send you out as sheep in the midst of wolves; so be shrewd as serpents and innocent as doves (Matt 10:16)

These two animals that is – serpents and doves have very little in common.  Yet Jesus says that we as His disciples are to possess these characteristics.  For example: We are to control our tongues (Jam 3:1) but we are to speak boldly (Eph 6:20). There is no virtue in a bold tongue which is uncontrolled or one so controlled that it is never bold.  Our tongues must be controlled in order to rebuke sin privately (Matt 18:15) and publicly (Gal 2:11).  Though the consequences may be unpleasant (Mar 6:16-18), we must speak boldly, and when the occasion demands it our bold tongues must be blunt (Matt 23:15).  Fear of saying a wrong thing should not keep us from saying the right thing (Matt 10:26-27). “Silence is not always golden; sometimes it is just plain yellow.”

The virtue of longsuffering (Gal 5:22) must be balanced by intolerance needed as attempts are made to progress to maturity, but intolerance is demanded when progress is not made and goals are not reached (1 Co 3:1-3; Heb 5:11.  It is one thing to suffer long with sinners as they attempt to conquer sin but quite another to tolerate wrong doing (Rev 2:15-16:20-21).

We are to be humble like Paul (1 Co 15:9) and yet his confidence (2 Tim 4:7-8) shows the paradox we as Christians must possess. Humility should not breed timidity but neither should confidence give rise to arrogance. Humility helps keep us aware of our weaknesses but should never cause a hesitancy to point out sin in the lives of others (1 Cor 5:1-13). We are humbled by our propensity to err in opinions and the understanding of God’s Word, but are confident that there are some things of which we are sure that cannot be compromised (Gal 2:5).

We must certainly care what others think about us (Matt 5:13-16) but at the same time think little of how others evaluate us (Gal 1:10).  The virtue of living to influence others (Phil 2:12-16) can so easily become the vice of living to please others (Gal 2:11).
Some of us have a propensity towards being serpents or doves and Satan uses that propensity against us.  As a consequence, we often go to extremes.  The development of a balanced character does not come quickly (Heb 5:12 …by reason of time).  There are no short-cuts to maturity; we must work at it through prayer.